God’s truth

In Psycholinguistics class there was a discussion about a main question Where did Adam’s Knowledge of language came from ??

when we talk about language we mean all verbs and all nouns that made the human able to combine thoughts to express meaning. Many philosophic theories came to answer this question from a linguistic perspective. In all this theories and their counter arguments prefered a well-known linguist, philosopher & politician theory Noam Chomsky: that Human language is an innate ability called (Language Acquisition Device). This Device is the source of language knowledge in all human. This device is the means that connect all perceived verbal information to our mind. Note we will never learn anything without using either spoken language or written language… just try to think of teaching basic physics without explaining the concept of gravity by telling the law verbally ?? doesnt’ make sense to me ..

Back to the question: language is the mean of spreading information which develop\complex our mind\thought  But how early human discover it … where language or knowledge came from ??

I think as a muslim who hold his\her faith\aqeeda must know that this question is already answer in the Qur’an “وعلم آدم الاسماء كلها ثم عرضهم على الملائكة ققال أنبئوني بأسماء هؤلاء إن كنتم صادقين” The cow verse 31

Allah tought Adam the all names …

Well, Allah -subhanho w t’ala- is the ultimate source of knowledge and tought Adam’s this names\knowledge and by all children of Adam-alyhii aslam- know this names by Allah well. The surprise is that Chomsky who is jew called his well know and Dominant theory in the academic society is


SUB-HANALLAH … CAN U SEE WHAT I SEE how Aqeeda Class helped in understanding philosophy rather that bringing doubt… Hamdollellah



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Divine Decree Videos

Slam Alykom WrahmatoAllah W Barkatoh

Hope all of us doing well…

Since there is no recording\broadcast for Class # 9 + 10 which talks about Divine Decree\القضاء والقدر >>> I thought I should find alternative. Therefore I found this 5 vedios\sesssions about this topic recorded 6 or 7 years ago .. I am not sure. They are not related directly to Aqeeda ‘Taawiyya, But if shaykh Mokhtar is the speaker diffidently these session will give the same concept…


When I watched this videos Last Summer & I had a great shift in my thinking style.-who visit’s Kuwait knows that all the year is summer except 2 months =)

I am not good in reflections but after understanding this topic months ago…. I started to do everything without taking care about what comes next … everything is decreed. Though it’s healthy to believe in divine decree as a result of its impacts on humans life…

In other words it opens the windows of peace in closed heart & mind.

Jazakom Allah khair

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Aqeeda # 13

Slam Alykom Wrahmatollah Wbarakatoh

Mashallah, I received this summary by the mailing list and I thought it would be informative and beneficial more than my summary. So, may Allah bless this person and all of us.

“بسم الله الرحمن الرحيم

Aqeedah class 13 – Summary

64. Al Iman is One and those who have it at its basic level are the same. However the levels in which some are better than others is according to their Khashya (Reverence of Allah, Your browser may not support display of this image. ) and Taqwa (Consciousness of Allah, Your browser may not support display of this image. ) and their striving to resist over inclinations and desires and upholding that which is prior.

وَالْإِيمَانُ وَاحِدٌ وَأَهْلُهُ فِي أَصْلِهِ سَوَاءٌ، وَالتَّفَاضُلُ بَيْنَهُمْ بِالْخَشْيَةِ وَالتُّقَى، وَمُخَالَفَةِ الْهَوَى، وَمُلَازَمَةِ الْأَوْلَى.

The criterion of Iman is complete belief in all of the articles of faith as enumerated in 66. But what distinguishes the elite Mu’min from the general is his/her elevated degree of :

  • Reverent awe (Khashya) of Allah, Your browser may not support display of this image.
  • Pervading consciousness(Taqwa) of Allah, Your browser may not support display of this image. that protects one from displeasing his Lord, that is reflected in acts of obedience of  the heart and limbs aimed at pleasing Him alone in Hope, Love and fear
  • Resisting and struggling to resist ones drives and inclinations – Hawa in matters significant or small and following the path of Rasul Allah Your browser may not support display of this image. in all circumstances
  • Not only does this ‘abd do the utmost in avoiding the Kabaair (major) sins, the Sagaair(minor) , the Lamam( subtle slips), and Ghaflah(heedlessness) – but he /she at every instant in time and place prioritizes and chooses what is most pleasing to his/her Lord.

The sounder the intellect , clearer the heart , firmer the faith – the greater is the knowledge of AllahYour browser may not support display of this image.   , leading to Awe of Him and  His Words and reverence and love of His Beloved Your browser may not support display of this image.

i.e. the fruit of ‘ilm of Tawheed is Khashya and  taqwa of Allah and Tazkiya of the nafs.

إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ

8:2 Believers are only they whose hearts tremble with awe whenever Allah is mentioned, and whose faith is strengthened whenever His messages are conveyed unto them, and who in their Sustainer place their trust

65. The Believers are all Awliya of Ar Rahmaan. The most noble/ honored among them with Allah Your browser may not support display of this image. are those who most easily and steadfastly follow the Qur’an.

وَالْمُؤْمِنُونَ كُلُّهُمْ أَوْلِيَاءُ الرَّحْمَنِ، وَأَكْرَمُهُمْ عِنْدَ اللَّهِ أَطْوَعُهُمْ وَأَتْبَعُهُمْ لِلْقُرْآنِ. 

All the believers are awliyaa of Allah Your browser may not support display of this image. , This is Wilayah ‘aammah (general).

أَلا إِنَّ أَوْلِيَاء اللّهِ لاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ

10:62 Oh, verily, the Awliyaa of Allah- no fear need they have, and neither shall they grieve:

 الَّذِينَ آمَنُواْ وَكَانُواْ يَتَّقُونَ

10:63 they who have attained to faith and have always been conscious of Him.

But there are those Elect, who have a special relationship with Him,Your browser may not support display of this image. .This is Wilayah Khassah (special).  These are those who have strived and by the grace of their generous Lord reached pinnacles of Emaan and Taqwa.

Karaamah, derived from the root Ka-Ra-Ma, means generosity and honor. i.e AllahYour browser may not support display of this image. , grants of His Generosity on His ‘abd that which ennobles  the ‘abd.

What is the greatest Karaamah of a wali ? To be steadfast in Obeying Allah Your browser may not support display of this image. , and ease in following Rasul Allah Your browser may not support display of this image. in all matters – to the minutest detail.

Any delusions I may entertain about “spiritual states” vanish at this definition of wilayah – How far is the journey ahead before Ta’a of AllahYour browser may not support display of this image.   AND Ittiba’a of the Sunnah is steady state and easy !!!

66. Al Iman : Is Belief in Allah, and His Angels, and His Books, and His Messengers and in the Day of Judgement and in the Divine Decree – the good therein or the bad therein;  the sweet (pleasing) therein or the bitter therein is from Allah, Your browser may not support display of this image. .

وَالْإِيمَانُ: هُوَ الْإِيمَانُ بِاللَّهِ، وَمَلَائِكَتِهِ، وَكُتُبِهِ، وَرُسُلِهِ، وَالْيَوْمِ الْآخِرِ، وَالْقَدَرِ خَيْرِهِ وَشَرِّهِ، وَحُلْوِهِ وَمُرِّهِ مِنَ اللَّهِ تَعَالَى.

Al Iman is the firm belief in the heart  in all of the above.

We believe that everything that occurs is encompassed by the Divine Creative Will by Allah Your browser may not support display of this image. , knowledge and wisdom. Yet there are those that HeYour browser may not support display of this image. , has allowed to exist/occur that He does not love.

The Divine Legislative Will has clearly established for us what pleases Him and therefore what we are to do and what displeases Him and therefore what we are to avoid.

The inner reality of existence of evil, is as some ‘ulamaa’ postulate – is the stimulus that allows the best potential in man to emerge when he resists and struggles for His Lord and strives to establish good.

67. And we believe in all of that and we do not distinguish between any of the messengers and we hold them all to speaking the truth in terms of what they have brought to us (as long as it is authoritatively from them )

وَنَحْنُ مُؤْمِنُونَ بِذَلِكَ كُلِّهِ، لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ، وَنُصَدِّقُهُمْ كُلَّهُمْ عَلَى مَا جَاءُوا بِهِ

We Believe in all of His Messengers and the Message they brought AND We do not exclude any of them, as some others have done – earning Allah’s Your browser may not support display of this image. , chastisement.

أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ

  • 2:85: …. Do you, then, believe in some parts of the divine writ and deny the truth of other parts?

إِنَّ الَّذِينَ يَكْفُرُونَ بِاللّهِ وَرُسُلِهِ وَيُرِيدُونَ أَن يُفَرِّقُواْ بَيْنَ اللّهِ وَرُسُلِهِ وَيقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَن يَتَّخِذُواْ بَيْنَ ذَلِكَ سَبِيلاً

  • 4:150 VERILY, those who deny ALLAH and His Messengers by endeavouring to make a distinction between [belief in] ALLAH and [belief in] His Messengers, and who say, “We believe in the one but we deny the other,” and want to pursue a path in-between –

أُوْلَـئِكَ هُمُ الْكَافِرُونَ حَقًّا وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُّهِينًا

  • 4:151 it is they, they who are truly denying the truth: and for those who deny the truth We have readied shameful suffering.

We believe that the message of every Messenger is one of Tawheed and the individual Shariah differed according to the times and communities, by the wisdom of Allah, Your browser may not support display of this image. .

We also believe that some Messengers were graced above others by Allah Your browser may not support display of this image. .

تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَى بَعْضٍ

2:253  Some of these Messengers have We endowed more highly than others

We believe that Muhammad Your browser may not support display of this image. , was the one most exalted by Allah Your browser may not support display of this image. , the leader and bearer of the flag of the Messengers,  The chosen Beloved whose intercession is given precedence and be sought by all – 

68. And those of the Ummah of MuhammadYour browser may not support display of this image. , who have committed major sins and did not repent from them, yet believed and upheld the Oneness of Allah Your browser may not support display of this image. until their death and died in that state, whom enter hell,  do not reside therein eternally, They are under the will and judgement of Allah Your browser may not support display of this image. , – (4:48) VERILY, ALLAH does not forgive the ascribing of divinity to aught beside Him, although He forgives any lesser sin  unto whomever He wills – He forgives by His Grace and He punishes by His justice; If He wills to punish them by His justice, for a time known to Him, He thereafter takes them out by His merciful love and intercession of those amongst the people of obedience, then He raises them to Jannah. This is because Allah is the Protector of those who recognize Him and will not treat them in the hereafter in the same way as He treats those who deny Him, who are bereft of His guidance and have failed to obtain His protection. O Allah, You are the Protector of Islam and its people; make us firm in Islam until the day we meet You.

وَأَهْلُ الْكَبَائِرِ مِنْ أُمَّةِ مُحَمَّدٍ صلى الله عليه وسلم فِي النَّارِ لَا يُخَلَّدُونَ، إِذَا مَاتُوا وَهُمْ مُوَحِّدُونَ، وَإِنْ لَمْ يَكُونُوا تَائِبِينَ،  بَعْدَ أَنْ لَقُوا اللَّهَ عَارِفِينَ مُؤْمِنِينَ، وَهُمْ فِي مَشِيئَتِهِ وَحُكْمِهِ إِنْ شَاءَ غَفَرَ لَهُمْ، وَعَفَا عَنْهُمْ بِفَضْلِهِ، كَمَا ذَكَرَ عز وجل فِي كِتَابِهِ: ﴿وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ﴾[النساء:48،116]، وَإِنْ شَاءَ عَذَّبَهُمْ فِي النَّارِ بِعَدْلِهِ، ثُمَّ يُخْرِجُهُمْ مِنْهَا بِرَحْمَتِهِ وَشَفَاعَةِ الشَّافِعِينَ مِنْ أَهْلِ طَاعَتِهِ، ثُمَّ يَبْعَثُهُمْ إِلَى جَنَّتِهِ، وَذَلِكَ بِأَنَّ اللَّهَ تَعَالَى تَوَلَّى أَهْلَ مَعْرِفَتِهِ، وَلَمْ يَجْعَلْهُمْ فِي الدَّارَيْنِ كَأَهْلِ نُكْرَتِهِ  الَّذِينَ خَابُوا مِنْ هِدَايَتِهِ،  وَلَمْ يَنَالُوا مِنْ وَلَايَتِهِ. اللَّهُمَّ يَا وَلِيَّ الْإِسْلَامِ وَأَهْلِهِ ثَبِّتْنَا عَلَى الْإِسْلَامِ حَتَّى نَلْقَاكَ بِهِ.

SubhaanAllah – a note of Rahmah and hope to those who live and die in Tawheed of AllahYour browser may not support display of this image. and affirming and striving to live the message of Muhammad Your browser may not support display of this image. .   What an ingrate I am if I saw this and used it as a license to sin !  

What a fool I am if I imagine the torment of hell is endurable, no matter how short the duration ! “

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Aqeeda # 11

  • Knowledge is meant to help us in our journey of seeking the path of Allah. Also, while we are taking this path we would have many obstacles that drag us for donya we should keep struggling with patient and sincerity in the heart to reach our destination if Allah welled.  
  • We should describe Allah only by the way he describes himself with in the Qur’an & Sunna. For example it’s prohibited to say that ALLAH HAS BODY! Because it’s not mentioned in the Qur’an nor the Sunna. Even if we mean good, we are not allowed to say that. We should always don’t interpret by ourselves any concept-in any attribute\action- because it might lead to divest anther that are accepted by all the school of thought and supported by a accurate text.

Article # 53

  • We believe in all angels and Na’biyien. We say nabiy and not prophet because any one can make prophesies weather he\she is moshrik\kafir and would be describes as متنبئ. Bat Na’biy in Islam is the one who has a revelation from Allah and would never do major sins. The Angels don’t disobey Allah and they aren’t made from matter, they are made from Noor. The Shytan was not an angel but from gins, and he did shirk.  Furthermore we believe in All revealed books; torah, bible, zabor & Qur’an.

قال تعالى:  ]وأنزلنا إليك الكتاب بالحق مصدقاً لما بين يديه من الكتاب ومهيمنا عليه [

  • Qur’an is the final revolution to what was in the bible and torah and it is the best way to understand them & what is not included\different from what was in previous book and this call naskh. In other words, that there is some rules were changes in the same book or by other book. From the time of rasol Allah to the day or judgment.  The رسل were brought to us to teach use proper توحيد and moral values”تزكية” and they are truly on the manifest truth.

Article # 54

  • We call those of our qibla -performing same ‘salat in the same direction to Allah- MUSLIMS. A Muslim is who believes in the 5pillers of Islam. But A Mo’amen is who believes in the 6 pillers of eiman. The 6 pillers is believing in Allah, Angels, رسله, books, unseen world, Devin decree and the day of judgment. Finally, who believed in what rasol Allah-pbuh- came with is called muslimien mo’amenien. While sometimes we thinks we know-as a result of our arrogance- and people reject what rasol Allah came with, especially when the candidate has an accepted text. Forgetting by that all textual criticism, for example saying it doesn’t sound good to me. This is proving of Hawa inside the heart. It’s much better to say that I don’t know or I am wrong than following our hawa. Rejecting text as a result of hawa is the action of getting out of the cycle of Eiman.

Article # 55

  • We don’t into vain talk about Allah, in details doesn’t exist in the Qur’an or the Sunna. Especially never get into any modalities of his acts or attributes of Allah and his that. Also, we should not be argumentative in something related to dean of Allah.
  • المماراة –مارى—يماري

مماراة  less than jedal-we want in this acts to make a point-. But in مماراة is like useless debate of exchanging points without waiting some results. The key to avoid that is to keep in salience.

  • قال رسول لله صلى لله عليه وسلم ]من تعلم العلم ليباهي به العلماء أو يماري به السفهاء أو ليصرف به وجوه

 الناس إليه أدخله الله النار[

Article # 56

  • It could be delusion by thinking in any way in arguing of the Qur’an because we should never argue in the Qur’an at any aspect. Believe in it as it reveled to us. And the trustworthy spirit descended to the master of All messengers to teach him the Qur’an, the speech of Allah most exulted nothing of the speech is created. We should never say it’s created because Allah said it’s the speech of ALLAH. We don’t argue n the nature of the Qur’an. But not every argue\جدال is negative, there is good ones also.
  • Conclusive helps us to explain unclear issues and who doesn’t except it, it’s a result of his\her Hawa. The Qur’an is made to support itself, in fact in جدال we lose the since of priority-the most priority is Allah khashya and ekhla’s. Everything about Qur’an that lead to hate\anger is not the truth, it’s the root of it is following nafs Hawa. Those whom Allah has had grace them with his love and mercy they don’t come to anger and hate. We bare witness that Qur’an is speech of Allah the lord of the world.
  • Well, why saying Qur’an is a created thing? A-Because every created being must be spoiled and changed. B-every created thing is has deficiency C-Allah said it’d his speech. In conclusion, this is what the committee of Muslims agreed on.

Article # 58

  • We would never consider a sinful to be lawful; who committed that act is kafir if he was reminded and warned. The depth of the faith, is how we say what we say and how we do what we do in dealing with Allah or others. We don’t say with eiman no sin shall be harmful to person who committed that-it’s Hawa-.the people who believed in setting aside eiman and work is called Morji’ah.  يرجئ العمل عن الإيمان.: المرجئة
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Aqeeda # 8

In the context of vision of Devin in hereafter, in the Day of Judgment that even those who have the faith and entered Jannah will granted to look at Allah in a way consists to his divinity. To whom how interrupt knowledge vision out of what language says-out of Arabic language means or literal meaning of vision- or except as our imagination. The perfect interruption of vision of divine lordship is by giving up these interruptions and has submission to that beyond human intellect & this is the religion and the faith of Muslims.  To deny divine vision is a crime because Allah said in the Qur’an [وجوه يومئذ ناضرة, لربها ناظرة]. Also it’s a crime to attempt modality in divine vision and express’s it as the way we see because we human need to see by instruments that Allah created within our environment and body such as nerves and lights and most important that Allah said describing himself [ ليس كمثله شيء وهو السميع البصير ]. If we did not protect our intellect from this useless argument we will end up by not exalting the divine because our material life without faith we can’t go beyond our 5sneses and it will be hard to understand these concepts. Our lord is the most exalted is described with characteristics of oneness and with attributes of uniqueness and none of his creation shares a meaning of his attributes or characteristics- في الذات والصفات -. 

         Our Messenger by Esra’a and Mi’araj has been granted by his physical body soul. When we are all heavy body we are so conscious by محسوسات therefore we are granted down to gravity but if we are more dens and lighter we can move higher and overcome gravity.  What pulls us downward to gravity is our desires and passion. The only solution is disengaged from them and then we can arise. Allah said [ولوشئنا لرفعناه بها ولكنه أخلد إلى الأرض ورفعناه بها]. His person was taken in the revealed of the beyond and then to where Allah willed to higher station. He revealed that which he revealed which could not be described in his inner heart, he did not reject what he saw and he recognized and experienced what he is made to see and did not denied it or reject it. Yet, for us what is experienced in dreams should not be accepted or believed unless it matches with sharia. The pond that Allah granted Mohammed-pbuh- by it is true and with one taste the believer will never feel thirsty again.  Only the believers who are following the Sunna of Mohammed-pbuh- will be able taste\drink from this pond and then enter Janna.  Also we should believe in the unseen world and there is nothing irrational in believing that but it’s supranational.  Believing in the unseen world is like a test of faith because it can’t be proven by mathematic evidence. Finally the 6 created directions none of them can lead to Allah because he is the creator of them in fact above them because creator can’t be part of creation or it will not be a creator and Allah T’ala is exulted from that.

Intersection by our prophet by the permission of Allah T’ala on the Day of Judgment to begin ranking is true. It’s part of our عبودية not love only but to fear god also.  Intersection, from other view is other means of رحمه from Allah T’ala to the world in hereafter. In fact, what we worth outside what we are deep inside. Finally that what was mentioned in the الأخبار-المتواتره. Furthermore, the covenant what Allah made\took with from Adams and his offspring’s are true. God is there & god is one and God is God to be worshiped.

دعاء: اللهم إني أسألك بإثبات حجتك علي وإنقطاع حجتي لك فلا ترحمني.

         In our creed we should believe in the ultimate knowledge of Allah and everything in the universe in counted for and nothing introduce in the universe without his knowledge, power, ability and his control. Moreover everything is recorded in clear and perfect record, which will enter Janna or hellfire and everything follows Allah permission. Allah’s knowledge was always been there before he created us and what we will do in our present and future. This knowledge includes our deeds and what I will do in this second before I take a choice. Note that every person will follow the way that is made easy to him\her that Allah has created him for. My work in my daily activity is like an evidence for the reason that I am created for in this Donya and the probability of happiness in hereafter. Allah said: [ وإن ليس للإنسان إلا ما سعى ] .

إضاءه: أسلم الحلول أن نسلم لله في ربوبيته ونتحقق بعبوديته.

       By that I should not be a Jabrii nor Qadrii. Jabrii means that Allah T’ala has decreed everything and we have no choice in anything. This is considered a false argument because Allah when decreed something means Allah welled that and Allah never well harm\evil to anything. While Qadrii means that Allah give us the whale freedom of choice and we have all the ability to make anything and Allah has no well in anything and this is false argument Also because he is the creator and the creator has the ultimate well and power or it won’t be a creator. الموحدون , our position in between-balanced- our choice within the well of Allah. And within this concept we are living our life\choices. Finally, things are by their ends and the value of our work and efforts appears by the outcome\end of our life and by this condition we should only relay on Allah ability and mercy and never trust our self’s\deeds.

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Aqeeda # 7

• : who is chosen by Allah to has وحي to deliver message-not necessarily new- + making prophesies without new scripture. الرسول : has وحي to deliver new massage with new scripture. The ultimate happiness on earth that we should desire and live for, is to be true عبد to Allah. Because this is a innate desire that built in our heart, driven All mankind in all ages to look for creator, while Allah send his messengers to teach us and lead us by their knowledge to the path that we should fulfill this desire-to have a god and be true عبد- and then reach Allah. • Qur’an is speech of Allah and from him it started. From him it began\came without modality, it appeared as a speech and revaluated down to us by وحي. It’s a huge mistake to claim the Qur’an is a created, because everything created has an end, deficiency and Allah speech is described by his attributes. It’s a fact that Allah isذات & attributes [ …فأجره حتى كلام لله]. However we should except and believe in this peach without any modality no comparison just as how the believers received that as truth, & denying that is act of Kufr. [ سأصليه سقر, إن هذا إلا قول البشر] another rejected opinions that explains Qur’an as spoken by human speech but with divine meaning. • This vision\seeing is beyond our perception [لاتدركه الأبصار وهو يدرك الأبصار]- بلا إحاطه ولا كيف-and it’s the greatest pleasure in paradise. As much as we knew a great thing is a proof of a great creature like beauty that around us, so what about divine beauty. We should ] ليس كمثله شيئ وهو السميع البصير [ , ] ولله المثل الأعلى [ As we believe in divine and his ultimate ability which he created us by them, logically, we should not interpreted abilities Allah or intellect about this topic, and not speculate with our imaginative intendancies. Because a mistake in deen in totally different than any other mistakes. The perfect path t reach Allah is to refer to the divine map we face an ambiguous thought. When person desires to understand what is prohibited to know and Don’t submit to information that were chosen for us to know-because Allah vision is beyond our knowledge- this intellect will be veiled from the truth as a feedback and vice-versa. This veiled will driven the unbelievers to keep being in a stat of تكذيب of the ultimate truth as a sign of punishment in donuya. In the end this sing of punishment will bring what is commonly known as frustration and being in a state of being lost in the emotion, experience and intellectual level. He would be lost from pure Eiman and accurate knowledge. The foot of Islam will not hold firm only if they carried by the base of surrender and submission. This submission must experience in all levels of faith, intellect and emotions to pursuit happiness in our life.

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Aqeeda # 6

26. Feb.10

  • (يهدي من يشاء , ويعصم ويعافي فضلا, ويضل من يشاء, ويخذل ويبتلي عدلاً, ولكلهم يتقلبون في مشيئته بين فضلة وعدله.)

      Allah, the most gracias the most merciful guided and protect who pleases, according to his well and magnanimity. This well is deeply related\explained to his names and attributes. Also, Allah misguided who pleases according to Allah ultimate wisdom and disappoint-بذنوبنا وعصياننا وظلمنا لأنفسنا- and examines who pleases by his ultimate justices. Therefore, any behavior\deed either beautiful that we must be thankful to our god for guiding us to them or sins that the only treatment is “استغفار وتوبة”.  Moreover, that our life, thoughts and our heart is interchangeable according to Allah’s ultimate well, ultimate justice, and magnanimity.  

      It’s important to note that doing harm doesn’t mean that Allah wells harm because Allah is all khair and does not love harm in fact its human made. When the seeker to Allah obeyed Allah (does what Allah loves) means that this well goes under Allah creative well because Allah decreed\well this seeker to do khair, because Allah said in the Qur’an: “”وما تشاؤون إلا أن يشاء لله. Finally, what we think its harm to us it might be justice to us or grace on us & we don’t’ know.

  • (وهو متعال عن الأضداد والأنداد, لا راد لقضائه, ولا معقب لحكمه, ولا غالب لأمره, آمنا بذلك كله, وأيقنا أن كلاً من عنده)

    Nothing in the world can be compared to Allah in his attributes, because Allah is the only one. Everything in the world has pairs like -\+ & up\down and this is low of Allah to show the unbelievers that they can’t find something compared to him.        The ultimate solution to live in peace and appreciating everything moment decreed we are living is to build up an internal awareness of Allah Lordship in each moment we inhale and grace Allah each moment we exhale for that inhalation. In fact, we must know and acquire in our life the concept of that nothing in the universe goes out Allah well and decree and nothing can change that out of Allah well. These 2 main concepts if they are sinking in our hearts and reflected in our daily life will bring stillness and peace to our hearts and all our decisions. We can perceive this information by reflecting on the universe around us-سنن لله في الخلق -to be trust that nothing could be change such as gravity, death, birth …ext. قال تعالى (ولله غالب على امره ولكن أكثر الناس لايعلمون )

الإيمان بنبوة النبي محمد صلى الله عليه وسلم:

وأن محمد عبده المصطفى, ونبيه المجتبى, ورسوله المرتضى, وأنه خاتم الأنبياء, وإمام الأتقياء وسيد المرسلين, وحبيب رب العالمين, وكل دعوى النبوة بعده غي وهوى, وهو المبعوث إلى عامة الجن وكافة الورى, بالحق والهدى, وبالنور والضياء.

      That our messenger Mohammed-peace be upon him- is the most elected of all children of Adam an Allah is very pleases with him. He is “خليل الله” which is the highest level in love that beyond comprehending.  As we imagine the ultimate love of Allah that we seek our live to reach, we should try to understand the love and the deep attachment\love to Allah by our messenger-peace be upon him-.

قال رسول الله صلى الله عليه وسلم: ( البخيل من ذكرت عنده لم يصلي علي )

( من نسي الصلاة علي فقد أخطأ الطريق إلى الجنه).

     Finally, there is no prophet hood after him-peace be upon him- and it’s considered as misguidance and nafs desire\Hawa. Note that every نبي  is a prophet but not every prophet is نبي. He-peace be upon him- is the light that guided us to the path to Allah, how to reach it and how to get it. All this concepts must be emotionally experienced to be able to understand their spiritual dimension rather than intellectual dimension only, because it’s an instrument to seek truth not the source of truth. It I want to reach that truth I have to follow the guideline that structured by Allah t’ala and our messenger-peace be upon him.

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